Thursday, October 29, 2020

DAVID CHALMERS

David Chalmers 
Born May 16,1927
Died October 25, 2020

Although with the loss of David Chalmers, we have lost a precious piece of our meeting, we can be comforted in the knowledge that David left a legacy which continues to speak. Among the ways in which David's influence continues to live is through his book, And the Crooked Places Made Straight: The Struggle for Social Change in the 1960s.

David chose as the title for his book, words from the 45th chapter of Isaiah which Martin Luther King had included in his March on Washington speech. David was immersed in the civil rights movement himself, but he brought his experience as a historian and a college professor to the task of describing the forces which defined the period as well. David was looking back on the 1960's from the perspective of 2013.   

Kelley Rouchka wrote a thorough review of David's book on the struggle for social change. In it Rouchka states, "Chalmers has successfully crafted an engaging and thoughtful overview of a period defined by tumultuous social change. His rendering of the New Left, particularly the later, radical strains of SDS, as a failure, is outdated, though. 'The campus and antiwar dissent,' he maintains, 'failed to create the theory and organizational means for developing a Left tradition or an enduring student political culture' (p. 68). While Chalmers sees a failing student political culture, it should be noted that this position neglects to acknowledge that SNCC, SDS, and other organizations paved an avenue of dissent for such movements as gay rights and the environmental movement."

From a news article published in the Gainesville Sun:

"Canadian­-born Jean Chalmers [in the early 60's] was newly arrived in Gainesville with her history professor husband, David. Chalmers realized she was in a different world when she was walking downtown on a very rainy day sheltered by the overhang outside Rice Hardware.

“An elderly black couple was walking the other way,” she says, “and they stepped off the sidewalk into the street so I could pass."

“I went home and told David ‘I can’t live in a society like this’,” Chalmers recalls.

“And I told her,” David Chalmers says, “that we can leave or you can do something about it.” Chalmers co-­founded the Gainesville Women for Equal Rights, a coalition of faculty wives and east Gainesville women. Over the course of nearly 15 years GWER campaigned to desegregate local recreational facilities, stop the segregation of black and white patients at Alachua General Hospital, shine a light on appalling housing conditions in east Gainesville and conduct black voter registration drives.

“We were unemployed faculty wives,” she laughs, “and a dangerous bunch.”

I think that David knew that he was unleashing a mighty force when he told Jean and through her the women of Gainesville to "do something about it."

Isaiah 45
[1] Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;
[2] I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:
[3] And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.
[4] For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.
[5] I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:
[6] That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.
[7] I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
[8] Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.
[9] Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
[10] Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?
[11] Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.
[12] I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.
[13] I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts.


An interview with Jean.

An interview with David.


Friday, October 23, 2020

GEORGE FOX

Huntington Museum
The Conversion of Saul
By William Blake

 Susan J. who worshiped with us in Gainesville several time last December wrote her thesis at Earham School of religion in 1999.

Susan wrote:
PAUL AND FOX ON THE ROAD TO DAMASCUS:
SENT TO TURN PEOPLE TO THE LIGHT

"After several years of carrying questions and answers back and forth between the texts, it began to dawn on me that Fox was not merely 'using' the Bible, quoting from it of alluding to it as a way of explaining or supporting his position. George Fox was actually living the Bible, and apparently succeeding in communicating how and why others might do so. ...Fox and his followers believed that they were themselves continuing the story that scripture told, becoming apostle and prophets, and so continuing to bring Scripture to fulfillment."

Susan quoted from Fox's Journal:

"After I had received that opening from the Lord, that to be bred at Oxford or Cambridge was not sufficient to make a man a minister of Christ, I regarded the priests less, and looked more after the dissenting people. Among them I saw there was some tenderness; and many of them came afterwards to be convinced, for they had some openings. But as I had given up on the priests, so I also left the separate preachers and those called the most experienced people; for I saw there was none among them all that could speak to my condition. And when all my hopes in them and in all men were gone, so that I had nothing outwardly to help me, nor could anyone  tell me what to do; then, Oh! Then I heard a voice which said, ‘There is one, even Christ Jesus, that can speak to your condition.' When I heard it, my heart leaped for joy. Then the Lord let me see why there was none upon the earth that could speak to my condition; namely, that I might give him all the glory. For all are bound under sin, and shut up in unbelief, as I had been, and to become free, each person must know that Christ is the creator and he alone understands us; he who enlightens, and gives grace, faith, and power. And when God does work, who shall hinder it? This I knew experimentally.

My desires after the Lord grew stronger, and zeal in the pure knowledge of God, and of Christ alone, without the help of any man, book, or writing. For though I read the scriptures that spoke of Christ and of God, yet I knew him only by revelation, as he who has the key did open, and as the Father of life drew me to his son by his spirit."


Susan wrote:

"This incident was clearly a watershed in Fox's life. In he received the core of the message that he would spend the rest of his life proclaiming: that Christ speaks directly to people, and that knowledge of God comes directly, 'without the help of any man, book or writing.' And after the incident, Fox stopped looking for answers from other people, no matter how learned or how well respected they might be. Christ had spoken directly to him, and the message was that Christ speaks directly to people, speaks to our condition and answers our need. He had been 'shut up in unbelief' until he who has the key did open."  


Fox wrote:

"Then the Lord gently led me along, and let me see his love, which was endless and eternal, surpassing all the knowledge that men have in the natural state, or can get by history or books."


Monday, October 19, 2020

PIECES OF A PUZZLE

M C Escher 

                         Symmetry - Four Motifs

Speaking from her own life experience Sandy provided this statement about individuals being a part of something more.

Sandy:

I often look at life situations like a large puzzle where all the pieces are needed from the anchoring corners to the containing (hopefully not constraining) edges. The remaining pieces are often clear and obvious, sometimes colorful, but it is frequently the plain, odd, misshapen pieces that complete and bring together that particular puzzle. It is necessary try to value and appreciate all the pieces. Furthermore the puzzle analogy shows that the loss of a single piece is truly a loss. Another thing I like is that I can remind myself that I do not need to be more than the piece I was called to be. If I try to fit in another slot, I not only don't fit well, but also deny that spot to the true piece.

For people of faith, the puzzle imagery speaks of living our faith in the manner that we were lovingly designed. We seek to cultivate a living faith which transcends time, medium, and culture.

1 Corinthians 12
[25] that there may be no discord in the body, but that the members may have the same care for one another.
[26] If one member suffers, all suffer together; if one member is honored, all rejoice together.
[27] Now you are the body of Christ and individually members of it.

Philippians 4

[8] Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Luke 12 [RSV]

[48] But he who did not know, and did what deserved a beating, shall receive a light beating. Every one to whom much is given, of him will much be required; and of him to whom men commit much they will demand the more.

 

 

Wednesday, October 14, 2020

MARY DYER

Earlham College, Richmond, Indiana
Goose Creek Meetinghouse
Statue of Mary Dyer
Pictures from George Newkirk's collection.

When I came across this Picture of Mary Dyer I had little knowledge of her story. Learning more I see a woman was willing to forfeit her life in order to force change in a rigid, oppressive society. Mary Dyer was executed in Boston in the Massachusetts Bay Colony by the Puritan authorities. At the time she was a practicing Quaker whose offense was refusing to withdraw from the Puritan colony. 

Information from Wikipedia - Antinomian Controversy - Mary Dyer

"On 1 June 1660, at nine in the morning, Mary Dyer once again departed the jail and was escorted to the gallows. Once she was on the ladder under the elm tree she was given the opportunity to save her life. Her response was, "Nay, I cannot; for in obedience to the will of the Lord God I came, and in his will I abide faithful to the death."

Ultimately, Dyer's martyrdom did have the desired effect. Unlike the story of Anne Hutchinson, that was narrated for more than a century by only her enemies, the orthodox Puritans, Dyer's story became the story of the Quakers, and it was quickly shared in England, and eventually made its way before the English King, Charles II. The king ordered an end to the capital punishments, though the severe treatment continued for several more years.

...

According to Myles, Dyer's life journey during her time in New England transformed her from "a silenced object to a speaking subject; from an Antinomian monster to a Quaker martyr". The evidence from a personal standpoint and from the standpoint of all Quakers, suggests that Dyer's ending was as much a spiritual triumph as it was a tragic injustice.

...

While news of Dyer's hanging was quick to spread through the American colonies and England, there was no immediate response from London because of the political turbulence, resulting in the restoration of the king to power in 1660. One more Quaker was martyred at the hands of the Puritans, William Leddra of the Barbadoes, who was hanged in March 1661. A few months later, however, the English Quaker activist Edward Burrough was able to get an appointment with the king. In a document dated 9 September 1661 and addressed to Endicott and all other governors in New England, the king directed that executions and imprisonments of Quakers cease, and that any offending Quaker be sent to England for trial under the existing English law."


 

Wednesday, October 7, 2020

TWO AREAS OF NEED

The Burghers of Calais, an 1889 sculpture by Auguste Rodin

Thanks to Helen for sending this passage by Howard Thurman from his book Meditations of the Heart.

TWO AREAS OF NEED - One Family
"There are at least two areas of need in which all men are involved. One is the insistence upon finding something to worship. It is not optional. It is not the result of some particularly significant spiritual bias in personality. There is something native in the human spirit that insists upon the offering of one's precious gifts, precious possessions - offering them to something outside of oneself, something that is regarded as supremely worthwhile. What happens when you get a wonderful piece of good news? What do you do? You want to tell somebody - somebody who means enough to you to accept tidings as a symbol of nearness and devotion. What do you worship? To what do you bring the most precious increments of your spirit, your need and your possessins? The need is ever present. Whatever it is that holds so central a place in your reaction to living, that is your God!

There is also the need of being a part of the family, the human family, the human race. I am aware that all the race, in some meaningful sense, breathes through me - that I am a part of the pulsating rhythm of existence. I am not a thing apart, I am not a separate unit; I am deeply involved in the collective experience of aliveness, and of human aliveness. If I am cut off so that only my little life breathes through me, only my little hopes course through my mind and spirit, only my little thoughts penetrate my brain, then life for me is not worth living. I must have a sense of deep corporate vitality, nothing less than that will satisfy. Therefore I must manage somehow to keep open the lines of communication between myself and the human family. How wonderful it is if I can do this by love, by warmth, by kindling flames of abiding fellowship! Often, it cannot be done that way, there is a resort to hate, to antagonism, to beligency. The shouting of defiance is the call of my heart for kinship. If a man cannot become the center of an increasing affection, in his desperation he become the core of a great rejection. For better or for worse, there is only one family under God and I am a member of it."

Howard Thurman played an important but indirect role in the Civil Rights Movement. The commitment of Martin Luther King to nonviolence was under the influence of Thurman's mysticism. 

To learn about the history of the movement with an emphasis on interaction of Thurman and King, read this Smithsonian article which includes these statements from Christianity Today:

"Thurman was not an activist, as King was, nor one to take up specific social and political causes to transform a country. He was a private man and an intellectual. He saw spiritual cultivation as a necessary accompaniment to social activism."

"The relationship of Thurman’s mysticism and King’s activism provides a fascinating model for how spiritual and social transformation can work together in a person’s life. And in society more generally."

You will notice how the passage Helen selected - Two Areas of Need - applies to the Civil Rights Movement. If King had tried to lead the movement without the underpinning of a strong commitment to acting out his love of God, his desire to bring together the human family through social activism may have failed. However Thurman's mysticism alone could not have impelled people to take the steps necessary for change.   

An influential book by Thurman can be read by using the INTERNET ARCHIVE:

JESUS AND THE DISINHERITED


Sunday, October 4, 2020

TURN

Activist and Folk Singer

Turn, Turn, Turn

Pete Seeger & Judy Collins – Turn, Turn, Turn (1966)

Seeger used the words from the Old Testament book of Ecclesiastes when writing Turn, Turn, Turn. The author of the book of Ecclesiastes had learned from his experience that many things occur in a person's lifetime.The way he saw it, life was cyclical. We do the things that are possible according the season, or our age, or the conditions which exist. When the circumstance recurred the activities would be repeated. Man went form activity to activity without discerning how it all fit together. The author was interested in the cycle of time; although he acknowledged that God had also put eternity into the minds of men he did not concern himself with it. Since man has no direct physical knowledge of the beginning or the ending, he chose to focus his attention on what he could see and do, and not on what he could think or understand. Although he knew that man is spiritual by the gift of God, he turned toward outer things and neglected his inner life.

Ecclesiastes
[1] For everything there is a season, and a time for every matter under heaven:
[2] a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
[3] a time to kill, and a time to heal;
a time to break down, and a time to build up;
[4] a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
[5] a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
[6] a time to seek, and a time to lose;
a time to keep, and a time to cast away;
[7] a time to rend, and a time to sew;
a time to keep silence, and a time to speak;
[8] a time to love, and a time to hate;
a time for war, and a time for peace.
[9] What gain has the worker from his toil?
[10] I have seen the business that God has given to the sons of men to be busy with.
[11] He has made everything beautiful in its time; also he has put eternity into man's mind, yet so that he cannot find out what God has done from the beginning to the end.
[12] I know that there is nothing better for them than to be happy and enjoy themselves as long as they live;
[13] also that it is God's gift to man that every one should eat and drink and take pleasure in all his toil.
[14] I know that whatever God does endures for ever; nothing can be added to it, nor anything taken from it; God has made it so, in order that men should fear before him.
[15] That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.
[16] Moreover I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness.
[17] I said in my heart, God will judge the righteous and the wicked, for he has appointed a time for every matter, and for every work.
[18] I said in my heart with regard to the sons of men that God is testing them to show them that they are but beasts.
[19] For the fate of the sons of men and the fate of beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts; for all is vanity.
[20] All go to one place; all are from the dust, and all turn to dust again.
[21] Who knows whether the spirit of man goes upward and the spirit of the beast goes down to the earth?
[22] So I saw that there is nothing better than that a man should enjoy his work, for that is his lot; who can bring him to see what will be after him?

In the Gospel of Matthew, Jesus teaches the alternative attitude. If we cling to the ordinary cyclical life, it will be lost to us because it is temporal. The soul which is eternal is more valuable that anything that the ever circling time and space can offer.

Matthew 16
[25] For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
[26] For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

 

 
Minneapolis Institute of Art 
Nebuchadnezzar
by William Blake

Minneapolis Institute of Art description

"King Nebuchadnezzar of Babylon failed to heed the prophet Daniel’s warning to mend his sinful ways and show mercy to the poor. God stripped the king of his realm and drove him to “eat grass as oxen, . . . his body . . . wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws” (Daniel 4:33). Poet-painter William Blake’s luminous exploration of depravity is part of his extended investigation of the Sublime, the irrational realm of visceral, overwhelming emotion—the flip side of the Enlightenment—where God and nature tower over even the most powerful human being."


 

Thursday, October 1, 2020

BLOGGING

 QUAKER WOODS

When QUAKERS IN GAINESVILLE was begun on March 28 as a way for our meeting to be in touch with one another, I didn't know what to expect. At that time everyone's hopes were that the spread of virus could be stopped before it caused so much damage. But here we are near the beginning of October finding that we are rarely able to have face to face contact with the dear Friends with whom we shared so much a few months ago.

It has done my heart good that so many folks from the Meeting have shared thoughts, interests, and concerns through contributing to the blog posts. Rereading what Friends have written gives me a sense that the love and kindness we share will carry us through our period of isolation until we can see and hear one another in person. I look forward to the songs, smiles, hugs, and the shared silence. In the meantime I look forward to receiving whatever you choose to send so that Peter and I will have more to post.

Click on the name to read the post that each created. I am sure I am not the only one wishing to say THANK YOU for writing and reading.

Doug

Fran

Carol

Jeannie

Walter

Peter

Laura

Gary

Henry

Kema 

Mona  

Mary

Dick

Barb

Susan

Helen

Jo Ann