Friday, September 30, 2022

INNOVATORS

Marlyn Wescoff and Ruth Lichterman Programming ENIVAC

Although I lived through early stages of the digital age with avid  enthusiasts in my family and on the job using a main frame, I was fascinated by Walter Isaacson's book The Innovators.

I learned many surprising things when I read Isaacson's book. In it he traces the development of the digital age from its inception until the year 2014 when the book was published. It all started with a desire for making difficult calculations simpler and less time consuming. Mechanical devices offered some success but many small advances were required before the first electronic computer could be built. In the mid 1930's using vacuum tubes as on/off switches in electronic circuits sped up processing which had relied on electromechanical switches. The advances in computing in the 1930's "came from a combination of capabilities, ideas, and needs that coincided in multiple places," as Isaacson states.    

The military became involved because of the need to make tedious calculations for trajectories for guns after the entry of the United States into World War II in December 1941. In 1943 The U. S. War department  decided to fund an electronic computer and the construction of the ENIVAC soon began. Although the Defense Department financed much of the development of early computers and of the internet, the academics and researchers who were were directly involved making technical decisions and doing the work, designed a system for collaboration and research. On page 251 we read, "'Janet Abbate noted ... the group that designed and built ARPA's networks was dominated by academic scientists, who incorporated their own values of collegiality, decentralization of authority, and open exchange of information into the system.' These  academic researchers of the late 1960's, many of whom associated with the antiwar counterculture, created a system that resisted centralized command. It would route around any damage from a nuclear attack but also around any attempt to impose control."

A system using personal computers for working alone, along with connectability to a web of other users, took many more steps before individuals had access to data and the ability to interact with one another through electronic devices. The system developed out of the effort of many thinkers and engineers and innovators working together or working in isolation or in groups to invent specific procedures which could be fitted together. It involved a collaborative process which led to unexpected creativity. It depended upon academics, government, businesses and solitary inventors. Computers and networking are built on the work of predecessors who had no inkling of what could follow their innovations. 

Although we have been given a toolbox which opens vast possibilities,  each of us has a responsibility for using it wisely and circumspectly.


If this post reminds you of your experience with computers please make a comment below. We would be pleased to hear about your initiation, your discoveries, your frustrations, your satisfactions and your hopes.



Tuesday, March 8, 2022

SAILING TO AMERICA

A SIXTY-GUN SHIP OF LATE SEVENTEENTH CENTURY
From John Smith’s Sea-Man’s Grammar (1694 edition)
 
"There many people received the Truth with gladness, and Friends were greatly refreshed." George Fox

George Fox made a visit to the colonies in America during 1671-1673.
Today's post quotes Fox's account of difficulties of the passage of their ship across the Atlantic and danger they encountered. Fox noted the parallel of their journey to that of Apostle Paul from Palestine to Rome to appeal his case to Caesar. We read of that journey in the 27th chapter of Acts. First we read of Fox's journey. 

THE JOURNAL OF GEORGE FOX
Edited with an Introduction and Notes By

Rufus M. Jones

From the 1694 First Edition

CHAPTER XVIII.
Two Years in America.

1671-1673.

"In the afternoon, the wind serving, I took leave of my wife and other Friends, and went on board. Before we could sail, there being two of the Kings frigates riding in the Downs, the captain of one of them sent his press-master on board us, who took three of our seamen. This would certainly have delayed, if not wholly prevented, our voyage, had not the captain of the other frigate, being informed of the leakiness of our vessel, and the length of our voyage, in compassion and much civility, spared us two of his own men.

Before this was over, a custom-house officer came on board to peruse packets and get fees; so that we were kept from sailing till about sunset; during which delay a very considerable number of merchantmen, outward-bound, were several leagues before us.

Being clear, we set sail in the evening, and next morning overtook part of that fleet about the height of Dover. We soon reached the rest, and in a little time left them all behind; for our yacht was counted a very swift sailer. But she was very leaky, so that the seamen and some of the passengers did, for the most part, pump day and night. One day they observed that in two hourstime she sucked in sixteen inches of water in the well.

When we had been about three weeks at sea, one afternoon we spied a vessel about four leagues astern of us. Our master said it was a Sallee man-of-war, that seemed to give us chase. He said, “Come, let us go to supper, and when it grows dark we shall lose him. This he spoke to please and pacify the passengers, some of whom began to be very apprehensive of the danger. But Friends were well satisfied in themselves, having faith in God, and no fear upon their spirits.

[When the sun was gone down, I saw out of my cabin the ship making towards us. When it grew dark, we altered our course to miss her; but she altered also, and gained upon us.]

[Note - A Moorish pirate ship, named from Sallee, a seaport of Morocco. This incident not only indicates Fox’s simple faith in God but it also is a good illustration of the way in which he inspired confidence in others. The captain believes in him.]

At night the master and others came into my cabin, and asked me what they should do. I told them I was no mariner; and I asked them what they thought was best to do. They said there were but two ways, either to outrun him, or to tack about, and hold the same course we were going before. I told them that if he were a thief, they might be sure he would tack about too; and as for outrunning him, it was to no purpose to talk of that, for they saw he sailed faster than we. They asked me again what they should do, for, they said, if the mariners had taken Pauls counsel, they had not come to the damage they did. I answered that it was a trial of faith, and therefore the Lord was to be waited on for counsel.

So, retiring in spirit, the Lord showed me that His life and power were placed between us and the ship that pursued us. I told this to the master and the rest, and that the best way was to tack about and steer our right course. I desired them also to put out all their candles but the one they steered by, and to speak to all the passengers to be still and quiet.

About eleven at night the watch called and said they were just upon us. This disquieted some of the passengers. I sat up in my cabin, and, looking through the port-hole, the moon being not quite down, I saw them very near us. I was getting up to go out of the cabin; but remembering the
word of the Lord, that His life and power were placed between us and them, I lay down again.
 
The master and some of the seamen came again, and asked me if they might not steer such a point. I told them they might do as they would.

By this time the moon was quite down. A fresh gale arose, and the Lord hid us from them; we sailed briskly on and saw them no more.

The next day, being the first day of the week, we had a public meeting in the ship, as we usually had on that day throughout the voyage, and the Lords presence was greatly among us. I desired the people to remember the mercies of the Lord, who had delivered them; for they might have been all in the Turks hands by that time, had not the Lords hand saved them."

They did reach the New World, spent some time in Jamaica then came to North America where the ship landed in Maryland. By the time of Fox's arrival on the American mainland in 1672, there were already Quakers in New York and New Jersey. There were a total of ten Quakers in the party from England and they spread out to various colonies. George Fox made his way to Perquimans in Carolina where a Quaker from New England had earlier settled. The party of Quakers spent two years journeying and ministering and establishing Quaker Meetings in America. Making contact with Native Americans was also one of their priorities. Accounts of their various experiences are told in Fox's Journal

The master of the ship had gone to Fox for advice because he knew of the account in Acts 27 of Paul's difficult journey to Rome to appear before Caesar. Both the apostle Paul and George Fox had faith that no harm could come to them if they trusted in the guidance of God.

Acts.27

[1] And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.
[2] And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.

[9] Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,
[10] And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
[11] Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.

[18] And we being exceedingly tossed with a tempest, the next day they lightened the ship;
[19] And the third day we cast out with our own hands the tackling of the ship.
[20] And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
[21] But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
[22] And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.
[23] For there stood by me this night the angel of God, whose I am, and whom I serve,
[24] Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.
[25] Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.

[41] And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
[42] And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.
[43] But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
[44] And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.

Acts 28
[11] And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
[12] And landing at Syracuse, we tarried there three days.
[13] And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: 
[14] Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome

Paul's Journey from Caesarea to Rome 
 


Matthew 8
[23] And when he [Jesus] was entered into a ship, his disciples followed him.
[24] And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
[25] And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
[26] And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.


Monday, February 14, 2022

GARDEN OF GOOD AND EVIL

Bird Girl
Telfair Museum 
Savannah, GA

This statue was created by Sylvia Shaw Judson,the sculptor who sculpted the statue of Mary Dyer which appeared in an earlier post. For years the statue was in the Bonaventure Cemetery in Savanna Georgia. It was moved to a safer place after it gained fame through the movie Midnight in the Garden of Good and Evil which was set in Savanna.

Cover Photo for novel Midnight In the Garden of Good and Evil

"For Jack Leigh, his iconic moment came in 1994 when he was commissioned by Random House for the cover of John Berendt’s non-fiction novel Midnight in the Garden of Good and Evil. The book was about the repercussions that the murder of a local male prostitute and its subsequent trial that ensued. The titular “the garden of good and evil,” referred to Bonaventure Cemetery in Savannah, Georgia. Bredent suggested to Leigh to go to the cemetery for a suitable subject." 

This post would not appear on this blog were it not that Sylvia Shaw Judson became a convinced Quaker in midlife. She was instrumental in beginning the Lake Forest Meeting

In a simple book of pictures and quotations Judson showed how art could evoke a state of mind which encouraged spiritual values. On the website of the Telfair Museum we read:

"In The Quiet Eye: A Way of Looking at Pictures (1982), Judson emphatically connected her Quaker beliefs to her aesthetic practices. She emphasized the term 'divine ordinariness,' which she defined as the 'delicate balance between the outward and the inward, with freshness and a serene wholeness and respect for all simple first-rate things, which are for all times and all people.'

These principles of simplicity, equality, and inwardness may very well have been applied to the work that we have now come to know as the Bird Girl. The young figure, plainly dressed, holds two bowls in either hand, which could be interpreted as a gesture of weighing and balancing. The overall simplicity of the composition, or its 'divine ordinariness,' helps explain its enduring charm; the sculpture reveals very little even after prolonged looking and retains an air of compelling mystery. Originally unassumingly titled 'Fountain Figure' (1936), the sculpture stood anonymously in Bonaventure Cemetery until it was featured on the cover of John Berendt’s bestseller Midnight in the Garden of Good and Evil (1994) and the subsequent Clint Eastwood film (1997)."




The image of the innocent child with arms outstretched, holding two vessels speaks of the choices we are constantly called to make. In the novel that became associated with the picture of the statue, the choice was presented as between good and evil. More often the choice is between self and others, or between following guidance or following the trend, or between truth and falsehood, or between any two things which lead us in opposite directions. The point is that we must choose; indecision is a choice also.   

Picture and words from The Quiet Eye: A Way of Looking at Pictures
by Sylvia Shaw Judson 
Yale University Art Gallery
Grave of William Penn
Edward Hicks
1847

"all in order sweet & lovely"
 William Blake

   

Saturday, January 8, 2022

MONTEVERDE

Miami Meeting Friend Brad Stocker recently sent email noting that there is a PBS film which gives an account of the founding of the Friends Community in Costa Rica. Brad who occasionally visited the Gainesville Meeting and the Ocala Worship Group said in his email that Monteverde "has had an impact on my teaching, heart, and spiritual path." 

The film is made available by Rocky Mountain PBS with the title Home Sweet Monteverde.

Let me know about your experiences with Monteverde.


https://video.rmpbs.org/video/sweet-home-monteverde-dh7gzy/