Wednesday, April 14, 2021

READING BLAKE

'Albion sat...Brooding on evil'

Jerusalem
By William Blake 
Detail from Plate 41

The Marriage of Heaven and Hell, Plate 3, (E 34):
"Without Contraries is no progression. Attraction and
Repulsion, Reason and Energy, Love and Hate, are necessary to 
Human existence."

In the passage below we see the contraries at work personified in Los and Albion. What I see here is Los being forced into contrary positions by Albion's behavior. 'Albion sat...Brooding on evil'.

Albion (Mankind) was trapped in a self destructive mental state from which he could not extricate himself. Albion accused Los (who tried to help) and he made demands. Los' opposition began the breaking down of the intractable disease with with Albion was afflicted. Albion began to reflect on the consequences of his misguided decisions.

Milton, PLATE 42 (E 189)
"Thus Albion sat, studious of others in his pale disease:
Brooding on evil: but when Los opend the Furnaces before him:
He saw that the accursed things were his own affections,
And his own beloveds: then he turn'd sick! his soul died within him
Also Los sick & terrified beheld the Furnaces of Death
And must have died, but the Divine Saviour descended
Among the infant loves & affections, and the Divine Vision wept
Like evening dew on every herb upon the breathing ground

Albion spoke in his dismal dreams: O thou deceitful friend
Worshipping mercy & beholding thy friend in such affliction:
Los! thou now discoverest thy turpitude to the heavens.
I demand righteousness & justice. O thou ingratitude!
Give me my Emanations back, food for my dying soul!
My daughters are harlots! my sons are accursed before me.
Enitharmon is my daughter: accursed with a fathers curse!
O! I have utterly been wasted! I have given my daughters to devils
 
So spoke Albion in gloomy majesty, and deepest night
Of Ulro rolld round his skirts from Dover to Cornwall."

Albion in his self righteous desire to be the object of mercy forced Los to direct his mercy to those whom Albion may harm, rejecting Albion's pleas. Albion by not showing mercy, forced cruelty on Los. Albion demanded righteousness and justice for himself with no thought for the harm that his failures were causing others. Albion could not be healed of his sickness by being affirmed in the symptoms he was displaying. (Think of the alcoholic and the enabler.) Los provided the contraries so that progress might take place.

"Los answerd. Righteousness & justice I give thee in return
For thy righteousness! but I add mercy also, and bind
Thee from destroying these little ones: am I to be only
Merciful to thee and cruel to all that thou hatest ?
Thou wast the Image of God surrounded by the Four Zoa's
Three thou hast slain! I am the Fourth: thou canst not destroy me.
Thou art in Error; trouble me not with thy righteousness.
I have innocence to defend and ignorance to instruct:
I have no time for seeming; and little arts of compliment,
In morality and virtue: in self-glorying and pride."

In this little tableau contrariness was the result as well as the cause of progress. Error had not been removed but progress was being made in recognizing and defining it. The process must continue because 'One Error not remov'd, will destroy a human Soul."

 
'Why should Punishment Weave the Veil with Iron Wheels of War When Forgiveness might it Weave with Wings of Cherubim' Jerusalem, Plate 22

 

3 comments:

  1. Sandy gave me to permission to post her comment:

    Thank you once more for sharing wisdom from Blake. This resonated once I navigated the complex language. In our home we call problems or adversaries "opportunities for personal growth and grace." I believe this is the same concept in terms that even young children can begin to understand. Perhaps your blog is actually a Blessed Blog ❤�� Have a good week dear Friend and friend. Sandy

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  2. Thanks Ellie - as always informative, interesting and with great pictures. Jo Ann

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  3. This is from the Book of Romans, Chapter 8, Verses 22-27- Phillips Translation

    It is plain to anyone with eyes to see that at the present time all created life groans in a sort of universal travail. And it is plain, too, that we who have a foretaste of the Spirit are in a state of painful tension, while we wait for that redemption of our bodies which will mean that at last we have realised our full sonship in him. We were saved by this hope, but in our moments of impatience let us remember that hope always means waiting for something that we haven't yet got. But if we hope for something we cannot see, then we must settle down to wait for it in patience.

    The Spirit of God not only maintains this hope within us, but helps us in our present limitations. For example, we do not know how to pray worthily as sons of God, but his Spirit within us is actually praying for us in those agonising longings which never find words. And God who knows the heart's secrets understands, of course, the Spirit's intention as he prays for those who love God.

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